Enpowering your adverbial attitude

One of the main feature you have to acquire to become a real eventualist is adverbiality.

Adverbiality is the attitude of using adverbs instead of adjectives and/or nouns.

One examples: on social networks you have to fill forms in which you give/invent your identity.

Adverbiality is giving answers like these:

Name: Abdsolutely
Religion: Atheistically
Gender: Sometimes
Political views: Extremely

Eventual Identities

Post-modern western civilization as a whole, as every single player defining it by operating into its borders, seems to be definitely affected by a permanent search for identity. Who am I? Assertive answers to such question seem not to be anymore able to outlive small cycles, eventually lasting a couple of hours. “I am an accountant” was the typical, assertive stance XXth century accountants where very likely used to offer when it came to define their own identity and role in social interaction. Any other definition basically sounded as a lie. Such affirmative stance sounds now very naïve, not to mention partial, as soon as individual identity looks like an operator surfing through categories expressed by a tag cloud. Being an accountant, a bass guitar player and a decent thai cook, the very same guy is actually able to milk the money he relies on for a living in a completely different from, say, a colleague accountant being even into, say, sailing and ironing. Plastic identities seem to require plastic shifting from one activity to another, not to mention combining many of them into the same framework. As far as amateurial talents and professional skills merge into complex systems, eventualism emerge as a new positioning strategy.

Hey, I don’t know you! Could you be more precise, please?

The eventualist artist is one person who eventually passes by eventualist dooms having more or less a vague knowledge about what is supposed to be acted there. Eventually, was he who put one or more of those apparently insensitive items in the loft. This person is one of those people who maybe at least once had some organizational meetings with one or more eventualist artists.

Eventualists, actually, stand around without any visible intention. Eventually they not even look in some particular way. Before they eventually start to act eventualistically there is no way to find exterior differences among them and visitors of an eventualist doom. Even during an eventualist act, these visitors couldn’t recognize them as eventualist artists. Even more the visitors couln’t recognize that act as an eventualist one.

In the doom of eventualist art

Imagine a very large room with nothing inside unless, eventually, some items of any kind.

Maybe, once you’re inside, a number of individuals will enter the room and start, or not, to do something with or without those items.

You do not know who these people are. You don’t know if you could/should interact with them or if you could/should not. In facts, nobody told you something about what it is supposed to be acted, interacted or whatever in that large room.

You only know you’re in a place who is supposed to be one example of eventualist art.

So, leave yourself doing something, eventually.

I am an Icelandic, eventually…

The ‘coming from there thingy’ is probably one of the more eventualist®-related issues one could figure out. Basically, what’s the point of coming from here, there or elsewere? The point is that the ‘coming from’ thingy basically leads to assumptions about the fact that ‘coming from there’ you actually embody plenty of ‘there-related’ features. For instance, if you come from Roma, Italia, as I do, you are eventually an ironic lazy-ass unable to get things done. Very likely you do support Roma football team, you feel like everywhere else in the world is just a place lost somewhere in the locative field you were used to dominate some 2k years ago and so on…

Now, the point is you EVENTUALLY® are and feel completely different, supporting an australian rugby football team, being amazingly efficient, being incapable of irony and not-giving-a-damn about roman empire heritage and heirlooms. Accordingly, even in the case you are not any different that stereotypes depict you on the basis of the place you actually come from, eventualist® philosophy suggests to act as if eventually you are whatever the heck you want to be in spite of all odds. As in being from Switzerland and never having heard of chocolate and in facts you crave chocolate (c’mon who doesn’t). It’s funny, just try!

Hateful strategies

It should be happened to everybody. Someone drags you to a party where you meet people you do not want to meet. The problem is: they don’t think the same, they talk alot, they try to involve you in hard starving chats. How can you escape this?

Easy: put “eventually” everywhere. You eventually play golf, you eventually could organize bridge contests next week, you eventually want more beer. Better if you use this strategy in a context in which you are expected to proudly remark your well known point of view. Examples: you eventually disagree with Adolf Hitler, you eventually appreciate the slavery abolition, the women liberation movements, the death penalty.

“Do you like Led Zeppelin?”

What can you answer when people address you question like this one? I mean, typical conversations, both face-to-face and web based are filled up with plenty of questions you can just answer in a very awkward way… Do you like chocolate? Do you like clowdy weather? I mean… everybody of us may like everything… eventually…

It’s about xmas, eventually…

Well, of course it depends if you have any idea of what xmas is for example. What if you completely forget what day is it because you are on valium? Not to mention cultural issues as belonging to a community who couldn’t care less about xmas. As you can easily see, eventualism® definitely apply to xmas in a very pertinent way.